Factories dubbed sweatshops are best understood from a historical perspective. Whether speaking of England in 1830 or Vietnam today, garment manufacturing has typically been characterized by long hours and intensive manual labor. Sweatshops are problematic for Westerners because, in addition to concerns about unpleasant conditions, the wages are low. And sometimes cheaply constructed factories lead to injury or even death. In 2013, the Rana Plaza garment factory collapsed in Bangladesh, killing over 1,100 people; Fashionopolis contains interviews with survivors who saw coworkers die. In response to this tragedy, new safety guidelines were instituted, and fortunately, there have been no mass-casualty events since then. The tradeoff is that the stricter standards resulted in fewer jobs in garment factories in Bangladesh.
In 1998, the year that American students founded United Students Against Sweatshops (USAS), per capita gross domestic product (GDP) in Bangladesh was estimated to be under $500. Most of the population lives in poverty, experiencing health crises and premature deaths that go with material lack. Yet recently the nation has undergone what some might call a development miracle, with per capita GDP rising to $2,500. This rapid economic growth in Bangladesh is closely linked to garment exports, a main source of income for the country. To protect this source of revenue, the government has created rules that support garment manufacturers. From the perspective of people inside the country, this is a link to the world economy that employs millions of people. Humans have been voting with their feet for hundreds of years, indicating a preference for factories over subsistence farming and rural life. Economic development requires moving up the chain in productivity.
Dana Thomas celebrates the opening (reshoring) of a sewing shop in Alabama, but most Americans do not want to sew for a living. The few businesses manufacturing clothes in the United States employ mostly immigrants and refugees who have few other opportunities. Reshoring low-productivity work in rich countries is not a guaranteed way to improve outcomes. If the goal is to generate a living wage for billions of people, then our focus should be on making stuff more efficiently, which can also be better for the environment.
Thomas paints a glowing picture of new British entrepreneurs who process thread and weave cloth near the sites of the early industrialized mills in Manchester, but this is not really a portrait of anti-globalism. These entrepreneurs would not be able to operate their high-tech machines without importing raw material and technology and computer parts. There is no such thing as “local” manufacturing.
One reason multinational firms initially set up manufacturing in China was that labor was cheap. It is not through legislation (which is avoided by subcontracting with illegal shops) that sweatshops are receding in China. Working conditions in Chinese factories are improving because of economic growth, and Chinese wages are rising quickly. Many of the jobs that were once in China have moved to Vietnam; today, the Wall Street Journal reports, those factories can’t find enough workers because young people would prefer to work in service industries.
This is a separate topic from sweatshops, but it is important to acknowledge that there is still slavery in the world. Walk Free estimates that there are tens of millions of enslaved people in the Asian and Pacific regions today. Although I would not advocate sanctioning manufacturers over low wages, I and other free traders support private boycotts and laws, such as Section 307 of the Tariff Act of 1930, targeting goods made from forced labor. For example, the US government is scrutinizing the Chinese fashion firm Shein over the issue of forced labor. To trade in the global economy, companies should have to follow such laws. But forced labor is different from the issue of poverty and low wages.
Indeed, activists for raising wages must be passionate advocates of sustaining and accelerating economic growth. That is the only way to generate enough income for tens of millions of garment workers in Asia and elsewhere. Elizabeth Cline defines a living wage as one that affords “food, water, housing and energy, clothing, health care, transportation, education and child care, as well as modest funds for savings and discretionary spending.” This is not a mandate to return to nature or retreat from globalization. Because trade increases wealth, in fact, this is a mandate for more globalization in the years ahead.