This month’s issue of Cato Unbound has drawn an extraordinarily hostile response from a couple of mainstream online publications. Writing at Salon, Michael Lind inferred, mistakenly, that our interest in Seasteading and other radical libertarian projects was due to our disappointment that Republicans lost in the 2008 election. Because this issue was my idea, I feel I can speak effectively to the charge.

As I see things, it was basically impossible to cast either John McCain or Barack Obama as a libertarian. Neither of them shared the policy goals of the Cato Institute to any appreciable degree. Speaking as a private individual, I didn’t vote for either of them, and I don’t regret my choice. I found both Democrats and Republicans profoundly unappealing this election cycle.

This issue of Cato Unbound was motivated solely by my desire to see one particularly radical branch of libertarianism publicly confront its critics. I wanted to see how well it could hold up. Whether it stood or fell, the issue would have served its purpose. Electoral politics had nothing to do with it.

As our disclaimer makes clear, Cato Unbound doesn’t necessarily reflect the opinions of the Cato Institute. No endorsement is implied. Instead, we strive to present ideas and arguments that will be interesting to libertarians and also, if possible, to the general public.

Sometimes this means soliciting opinions that are very, very far from the American mainstream, and also far from our own views. It was a proud day for me when a prominent climate change blog suggested that Hell had frozen over — because the Cato Institute had published a piece by Joseph Romm. But that’s just the kind of place that Cato Unbound has always tried to be. We court controversy.

Some of Lind’s harshest barbs were reserved for contributor Peter Thiel, and for his suggestion that, demographically speaking, women have tended to oppose libertarian policies:

According to Thiel, one problem with democracy is that women have the right to vote:

Since 1920, the vast increase in welfare beneficiaries and the extension of the franchise to women — two constituencies that are notoriously tough for libertarians — have rendered the notion of ‘capitalist democracy’ into an oxymoron.

What could more beautifully illustrate the pubescent male nerd mentality of the libertarian than Thiel’s combination of misogyny with the denial of aging and death? We had a nice John Galt libertarian paradise in this country, until girls came along and messed it up!

Thiel continues:

In our time, the great task for libertarians is to find an escape from politics in all its forms — from the totalitarian and fundamentalist catastrophes to the unthinking demos that guides so-called ‘social democracy.’

After considering the possible mass migration (if that is not a contradiction in terms) of libertarians to cyberspace and outer space, he opts for Fantasy Island:

The fate of our world may depend on the effort of a single person who builds or propagates the machinery of freedom that makes the world safe for capitalism. For this reason, all of us must wish Patri Friedman the very best in his extraordinary experiment.

Here’s an idea. Thiel could use his leverage as a donor to combine the Seasteading Institute with the Methuselah Foundation and create a make-believe island where girls aren’t allowed to vote and where nobody ever has to grow up. Call it Neverland. It would be easy for libertarian refugees from the United States and the occasional neo-Confederate to find it. Second star to the right, and straight on till morning.

Emphasis added. Owen Thomas at Gawker jumped to about the same conclusion, but with even more ad hominem.

Yet Thiel’s claim is not that women should be denied the vote. He writes only that women have tended to favor policies and candidates he opposes, and which he thinks are bad for the country. This seems — to my mind at least — regrettable, but also generally true. Thiel might have chosen his words more carefully, but it’s still quite a logical leap from what he actually wrote to demanding the end of women’s suffrage. Of course women should be able to vote. It’s ridiculous to suggest otherwise. We libertarians just need to do a better job of convincing them that voting in favor of individual liberty and free markets are the best choices they can make.

Consider that a Democrat might complain that white evangelical Christians don’t support enough Democrats, and that this works out badly for the country. No one would ever conclude that Democrats want to take away the votes of white evangelical Christians. We would all figure that they are just confronting a failure of practical politics, and perhaps trying to do better at realizing their particular vision of the world. That’s what Thiel was doing too, albeit not via electoral politics. Something about libertarians, however, seems to demand that some people read us as uncharitably as possible.

Seasteading proposes to create a demonstration of how a libertarian society might work. Its proponents believe that if it works, everyone will be drawn to it, including women. Will they succeed? I have some serious doubts, to be honest.

That’s why I set up this issue of Cato Unbound, and why I think the discussion has been valuable.