My name is Timothy Lynch. I am associate director of the Cato Institute’s Center for Constitutional Studies.
I want to thank the committee for inviting me to submit written testimony on the question of whether Congress should enact the “Hate Crimes Prevention Act of 1999.”
I believe the proponents of hate crimes legislation have good and honorable intentions. They would like to see less bigotry and more good will in American society. While I share that goal, I believe Congress should decline the invitation to enact hate crimes legislation for both constitutional and practical reasons.
A. Constitutional Objection
The U.S. Constitution created a federal government of limited powers. As James Madison noted in the Federalist no. 45, “The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite.” Most of the federal government’s “delegated powers” are specifically set forth in article I, section 8. The Tenth Amendment was appended to the Constitution to make it clear that the powers not delegated to the federal government “are reserved to the States respectively, or to the people.”
Crime is serious problem, but under the U.S. Constitution it is a matter to be handled by state and local government. In Cohens v. Virginia, 6 Wheat (19 U.S.) 264 (1821), Chief Justice John Marshall observed that Congress had “no general right to punish murder committed within any of the States” and that it was “clear that congress cannot punish felonies generally.” Unfortunately, as the years passed, Congress eventually assumed the power to enact a vast number of criminal laws pursuant to its power “to regulate Commerce with foreign Nations, and among the several States, and with the Indian Tribes.”[1]
In recent years, Congress has federalized the crimes of gun possession within a school zone, carjacking, wife beating, and female genital cutting. All of that and more has been rationalized under the Commerce Clause.[2] In United States v. Lopez, 514 U.S. 549 (1995), the Supreme Court finally struck down a federal criminal law, the Gun-Free School Zone Act of 1990, because the connection between handgun possession and interstate commerce was simply too tenuous. In a concurring opinion, Justice Clarence Thomas noted that if Congress had been given authority over matters that simply affect interstate commerce, much if not all of the enumerated powers set forth in article I, section 8 would be surplusage. Indeed, it is difficult to dispute Justice Thomas’ conclusion that an interpretation of the commerce power that “makes the rest of §8 surplusage simply cannot be correct.”
This Congress should not exacerbate the errors of past Congresses by federalizing more criminal offenses. The Commerce Clause is not a blank check for Congress to enact whatever legislation it deems to be “good and proper for America.” The proposed Hate Crimes Prevention Act is simply beyond the powers that are delegated to Congress.
B. Policy Objections
Beyond the threshold constitutional problem, there are several other reasons why Congress should decline the invitation to enact hate crimes legislation.
First, all of the violent acts that would be prohibited under the proposed bill are already crimes under state law. Over the last two years, there has been a great deal of publicity surrounding the brutal killings of James Byrd in Texas and Matthew Shepard in Wyoming. The individuals suspected of committing those murders were quickly apprehended and prosecuted by state and local authorities. Those incidents do not show the necessity for congressional action; to the contrary, they show that federal legislation is unnecessary.[3]
Second, the so-called “Hate Crimes Prevention Act” is not going to prevent anything. Any thug that is already inclined to hurt another human being is not going to lay down the gun or knife because of some new law passed by Congress. The culprits involved in the killings of James Byrd and Matthew Shepard, for example, made a conscious decision to disregard basic homicide statutes. And those murders took place in states that have the most drastic legal sanction available under the law–the death penalty. The notion that any federal hate crime law could have prevented those brutal killings is preposterous.
Third, it is important to note that the whole concept of “hate crimes” is fraught with definitional difficulties. Hate crimes generally refer to criminal conduct motivated by prejudice.[4] Should all prejudices be included in the hate crime definition–or only a select few? The recent school shooting in Colorado illustrates this problem. According to news reports, one of the groups targeted by the deceased teenage suspects was athletes. If the athletes had been the sole targets of the school shooting, such a crime would not have been considered a hate crime in any jurisdiction (federal or state). And yet we can be fairly certain that the perpetrators of the Colorado rampage were filled with hatred toward “jocks.”
For the proponents of hate crime laws, the dilemma is this: if some groups (women, gays, vegetarians, golfers, whatever) are left out of the “hate crime” definition, they will resent the selective depreciation of their victimization. On the other hand, if all victim groups are included, the hate crime category will be no different than “ordinary” criminal law.[5]
Fourth, proponents of hate crime legislation believe that such laws will increase tolerance in our society and reduce intergroup conflict. I believe hate crime laws may well have the opposite effect. That’s because the men and women who will be administering the hate crime laws (e.g. police, prosecutors) will likely encounter a never-ending series of complaints with respect to their official decisions. When a U.S. Attorney declines to prosecute a certain offense as a hate crime, some will complain that he is favoring the groups to which the accused belongs (e.g. hispanic males). And when a U.S. Attorney does prosecute an offense as a hate crime, some will complain that the decision was based upon politics and that the government is favoring the groups to which the victim belongs (e.g. Asian Americans).
This is already happening in the jurisdictions that have enacted hate crime laws at the local level. For example, when then New York City Mayor David Dinkins characterized the beating of a black man by white Jewish men as a hate crime in 1992, the Jewish community was outraged.[6] Jewish community leaders said the black man was a burglar and that some men were attempting to hold him until the police could take him into custody. The black man did not want to go to jail, so he resisted–and the Jewish men fought back. Incidents such as that illustrate that actual and perceived bias in the enforcement of hate crime laws can exacerbate intergroup relations.
Fifth, hate crimes legislation will take our law too close to the notion of thought crimes. It is, of course, true that the hate crime laws that presently exist cover acts, not just thoughts. But once hate crime laws are on the books, the law enforcement apparatus of the state will be delving into the accused’s life and thoughts in order to show that he or she was motivated by bigotry. What kind of books and magazines were found in the home? What internet sites were bookmarked in the computer? Friends and co-workers will be interviewed to discern the accused’s politics and worldview. The point here is that such chilling examples of state intrusion are avoidable because, as noted above, hate crime laws are unnecessary in the first place.
The claim will doubtless be made that such problems can be avoided by “sound prosecutorial discretion” with respect to the application of hate crimes legislation. Congress should not accept that bland assurance. Consider, for example, a hate crime prosecution from Ohio. The case involved an interracial altercation at a campground and here is how the prosecutor questioned the white person accused of a hate crime:
