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Why, as a Muslim, I Defend Liberty

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      Featuring
      Vali Nasr cropped
      Vali R. Nasr

      Majid Khadduri Professor of Middle East Studies and International Affairs, Johns Hopkins School of Advanced International Studies

      Some prominent interpretations of Islam, the second-largest religion in the world, defy human freedom by calling for the punishment of apostates and blasphemers, the imposition of religious practices, or discrimination against women and minorities. In his new book published by lib​er​tar​i​an​ism​.org, Why, as a Muslim, I Defend Liberty, Cato Institute senior fellow Mustafa Akyol offers a nuanced critique of these problems by acknowledging their roots in the religious tradition. Yet he also shows that there are strong grounds in the same religious tradition to defend freedom of speech and religion and to harmonize Islam with liberal democracy, the market economy, and a peaceful world order. He also reminds us that liberty isn’t merely a Western idea but a universal value also long cherished by Islamic liberals.

      Akyol will have a conversation with Prof. Vali Nasr about the main themes in his book, which Nasr defined as “a must-read for Muslims and non-Muslims.” We hope you will join us for this important discussion and look forward to your engaging questions.

      Why, as a Muslim, I Defend Liberty book cover

      Why, as a Muslim, I Defend Liberty

      Islam, the second largest religion in the world, has several authoritarian interpretations today that defy human freedom―by executing “apostates” or “blasphemers,” imposing religious practices, or discriminating against women or minorities. In Why, As a Muslim, I Defend Liberty, Mustafa Akyol offers a bold critique of this trouble, by frankly acknowledging its roots in the religious tradition.

      But Akyol also shows that Islam has “seeds of freedom” as well―in the Qur’an, the life of the Prophet Muhammad, and the complex history of the Islamic civilization. It is past time, he argues, to grow those seeds into maturity, and reinterpret Islamic law and politics under the Qur’anic maxim, “No compulsion in religion.”