However, in recent years Christians, as well as members of other minority faiths, such as Bahais and Yezidis, have suffered through a tsunami of persecution and violence. Nowhere has the horror been worse than Iraq.
More than a million Christians – estimates varied – called Iraq home a couple decades ago. They were able to live their faith and worship freely. Saddam Hussein was a terrible dictator, but he was a secular tyrant. He brutalized anyone who opposed him but cared not at all about which god they worshipped. Hussein’s close associate, Tariz Aziz, was a high-ranking Baath Party member who served as foreign minister and deputy prime minister. Aziz also was a member of the Chaldean Catholic Church. His faith may have been merely nominal, but in no Arab state other than Syria, another secular dictatorship, did non-Muslims serve in such positions of political authority.
Then came the blundering, lying, killing Bush administration.
Today, Iraq’s Christian population is down about 80 percent. Noted AFRR: “there are around only 150,000 Christians left in Iraq. Many Christians are seriously affected by intolerance and persecution. This is perpetuated mostly by militant Islamic groups and non-Christian leaders. They also face discrimination from government authorities. According to The World Watch List, (an annual ranking of the 50 countries where Christians face the most extreme persecution), Iraq is ranked 14th in the world. Being a Christian costs livelihoods, safety, purity and, very often, lives. Iraq remains plagued by conflict and sectarian violence. As recently as May 2021, Christian villages were evacuated in the Province of Dohuk in northern Iraq. Turkish airstrikes targeted a number of villages and bombs destroyed homes, businesses and churches.”
This is an extraordinary achievement by the Bush administration. Of an incredibly negative sort.
The US invasion of Iraq – conducted under false pretenses and with unrealistic expectations – ousted the government, destroyed political institutions, unleashed Islamist extremists, and triggered sectarian conflict. Everyone, Christian, Sunni, Shiite, and other, was at risk. However, minorities, of few numbers and with few defenses, suffered the most. Many were kidnapped and murdered, while even more were driven from their homes. Kurdistan offered sanctuary for some religious minorities as well as Kurds. Many others fled to Syria, where they soon again found themselves in a violent cauldron.
Al-Qaeda in Iraq reincarnated as the Islamic State, to which many Sunnis, victimized by the Shia-friendly government left in charge by America, turned to for protection. ISIS launched another brutal round against Christians and other religious minorities. Yezidi women suffered from a wave of sexual violence and slavery. Eventually the Iraqi government, assisted by both the US and Iran, beat back the Islamic State and eradicated the formal caliphate, though some ISIS adherents remain.
However, even the State Department acknowledges that Iraq remains a dangerous place, though thankfully much less so than during active hostilities. State’s latest report on religious liberty reported: “Minority religious groups, including Christians and Yezidis, said the presence of armed affiliates of the Kurdistan Workers Party (PKK), a U.S.-designated terrorist organization, and PMF militias in Sinjar and the Ninewa Plain, as well as continued Turkish airstrikes targeting alleged PKK positions, continued to endanger residents and hinder the return of internally displaced persons (IDPs). The Yezidi community in Sinjar reported in January and May that the PKK had kidnapped hundreds of Yezidi children to recruit and subject to ideological ‘brainwashing’ in the years since ISIS was defeated in Sinjar in 2015.”
Moreover, added State: “According to media and human rights organizations, societal violence perpetrated by sectarian armed groups, mainly pro-Iran Shia militias, continued during the year, although there were no documented cases of violence specifically related to religious affiliation in the IKR. Christians in the south and in PMF-controlled towns on the Ninewa Plain, as well as Sabean-Mandeans in Basrah, Dhi Qar, and Maysan Provinces, reported they continued to avoid celebrating their religious festivals when these observances coincided with Shia Islamic periods of mourning, such as Ashura. There were continued reports that members of non-Muslim minority groups felt the Muslim majority pressured them to adhere to certain Islamic practices, such as wearing the hijab or fasting during Ramadan.”
Problems are not restricted to Iraq, unfortunately. In Syria President Barack Obama, who opposed the Iraq war, joined Islamist insurgents, including the local al-Qaeda affiliate, in attempting to overthrow the secular Assad regime. Naturally, Republicans, led by pro-war fanboys John McCain and Lindsey Graham, demanded even greater US involvement. Having seen the terrible end of the movie in Iraq, Syrian Christians and Alawites who I met on a trip a few years ago were horrified with Washington’s policy and accused US policymakers of having no idea what they were doing. Although the US did not intend to create violent chaos throughout the region, American money, arms, and advocacy fueled the conflict.
Today Syria remains a frightening place for most everyone, including religious minorities. AFRR said of that nation: “the situation is just as bleak, with over 10 million Christians fleeing intense sectarian violence over the last 20 years. Many have been displaced in their home countries, or have become refugees in neighboring countries, such as Jordan.”
The Damascus regime continues to violate human rights and disproportionately rely upon Alawites, though whether the latter reflects religious discrimination or regime loyalty is a matter of some dispute. Worse, violent extremists, some previously backed by Washington, continue to wreak human havoc, and target the religiously vulnerable. The State Department related: